DEAR READERS: Humans first evolved as a distinct species, Homo sapiens, around 300,000 years ago in Africa. In terms of biological time, we are a young species on this planet -- an unfinished animal, our evolution not yet fully determined.
Our evolutionary history is a path of conflict, war, destruction and creativity. We become the gods we believe in through our treatment of nature and other sentient beings. Breaking free, to some degree, from the forces of natural selection that shaped our species allowed cultural selection to take over from one epoch to another.
With our infantile lack of self-restraint, humans became an invasive and destructive species -- a nihilistic life form that must now be constrained. We must either evolve or suffer the consequences. In his book “Sapiens: A Brief History of Humankind,” author Yuval Noah Harari writes: “Unfortunately, the Sapiens regime on earth has so far produced little that we can be proud of. We have mastered our surroundings, increased food production, built cities, established empires, and created far-flung trade networks. But did we decrease the amount of suffering in the world? Time and again, massive increases in human power did not necessarily improve the well-being of individual Sapiens, and usually caused immense misery to other animals.”
Other authors have expressed similar sentiments. In his book “Eating Animals,” Jonathan Safran Foer writes about “forgetting” as a central part of our relationship with animals -- the way that consumers avoid considering the reality of industrial meat production.
In his 1907 book “The New Ethics,” American zoologist and philosopher J. Howard Moore asked, “Shall we be cruel and selfish, bigoted and imperialistic, thinking only of ourselves and sacrificing the interests of others to our own heartless purposes? Or shall we be the responsible administrators of the universe, presiding over the affairs of the earth honorably and equitably, with a mind single to the good of all? Which shall it be: the savage law of might, or the great law of love?”
Moore advocated extending the golden rule to all living beings, but the truth is that we have yet to master caring for our own physical, mental and spiritual well-being. There are many paths to healing and wholeness. All paths will eventually converge, and in our biological evolution, we will soon face one final choice: suicide or adoration. In other words, we can choose the extinction of all that makes us human, or we can choose reverence for life -- the only path to world peace, as advocated by Dr. Albert Schweitzer.
To live creatively, and to co-evolve in harmony with the life community of planet Earth -- consciously and spiritually, free from fear, prejudice, hatred, enmity, envy and greed -- is the empathic path of an enlightened species worthy of the name Homo sapiens empathicus. As for our current species, I call it Homo sapiens anthropocentricus, along with the subspecies Homo sapiens technocraticus!
Whatever the name, humans are now creating a technosphere, as predicted by Pierre Teilhard de Chardin in his book “Man’s Place in Nature.” But he levied no constraints. Constraints are now urgently called for, otherwise the biosphere will be destroyed. No amount of artificial intelligence -- with its evolving weapons of defense, offense, public manipulation and control -- or of climatic bioengineering and genetic engineering will secure our future on planet Earth and the well-being of the generations that survive.
All religious traditions, along with secular society, can promote the hallowing covenant of loving-kindness toward all sentient beings. The equalitarian ethic of loving-kindness will help us cause less harm and collateral damage to all species, including our own. In a state of healthy biodiversity, we are more secure, and pests and pestilence better contained.
This approach is an evolutionary step out of anthropocentrism into ecocentrism and the empathosphere: our sentient connectivity with a living planet and its interdependent life community. Microorganisms, fungi, and animals from insects to elephants all define, sustain, inform and reflect our humanity. Our evolution is at a critical point, touching all our lives and determining how we choose to live, vote and die.
For documentation about the empathosphere, go to drfoxonehealth.com/post/the-empathosphere-animal-prescience-and-remote-sensing. My book of poetry, “For All Our Relations: Visions and Vexations of a Veterinarian,” which many readers will enjoy, is available to order here: austinmacauleyusa.com/book/for-all-our-relations.
(Send all mail to animaldocfox@gmail.com or to Dr. Michael Fox in care of Andrews McMeel Syndication, 1130 Walnut St., Kansas City, MO 64106. The volume of mail received prohibits personal replies, but questions and comments of general interest will be discussed in future columns.
Visit Dr. Fox’s website at DrFoxOneHealth.com.)